… John, My godfather, is full of word, as I come with the saints, and I speak with you and with them upon you, as you also do when I speak with you in the midst of Jerusalem, as with you the heaven joined the earth within great work, and this is how the kingdom of the heavens is made, children sons. Amen, amen, amen.
— You, Lord, spoke to those who believed in You: «Without Me you can do nothing». I am Your baptizer and without You I could not do this unless You told me what to do. When I wanted to confess Your greatness saying at Jordan that it was You that had to baptize me and not I to baptize You, when You found me baptizing the people with the baptism of repentance and with the water of the Jordan, You stayed humbly under my hand, as One Who came to repent and then to be baptized, and then to learn to be a kingdom of the heavens. I submitted to Your word and I baptized You with water at Your word and then the Holy Spirit became a dove and sat upon You and spoke on behalf of the Father saying: «He is My beloved Son with Whom I am well pleased». (Matt: 3/17) Then You fulfilled before those who were gathered there for repentance and for baptism at the Jordan, and You fulfilled before the Father the commandment that comprises within it all the others and which says this: «You shall love your Lord God with all your heart, and with all your soul and with all your might, and your neighbor as yourself». Amen. (See Deut: 6/5; Matt: 22/37-39) About this work I want to speak now before You and before Your Jerusalem of today and before the nations of the world, Lord, Lamb of the Father. Not even repentance is greater than this work, for if it is in man, man does no longer go wrong, and his neighbor will do likewise. Amen.
He who loves You, Lord, that one listens to You, as I listened to You at Jordan and waited for You to appear, and then to listen to You. The love of God is even obedience to God, for he who loves does this for the sake of the one loved, and this is love. The love of God is love. I speak about this great mystery and it is so great that man may be able to see that he does not love his neighbor. I also could not love those who repented for the forgiveness of their sins and to the baptism with water at Jordan; I could not do this until I first listened to You and to the Father, Who was leading me on that day, as I was born for that: I was born to obey God and to work according to His will. Amen. Man does not know my mysterious work more that the Scriptures show it about me, but my birth prophesied by the prophets, my life before Jordan, and then that to its fulfillment when through a woman, Herod beheaded me lest he might repent and turn back to You to receive him, Lord, to forgive him and have him as Yours; man does not know my mysterious life, Lord of those who listen to You working mysteriously the work of obedience, as I accomplished, so that I could love my neighbor as myself, to help him love You as I had loved You. No one can love his neighbor but only the one who loves God listening to Him, and behold, on earth there is no love in man for his neighbor. When I loved the people, I loved them as I loved God and myself. I loved them willing to give them to Him as I gave myself. I was calling out to them in all the power of my spirit, soul and body, clean from those that came from people and that were from the earth. I was calling them out for heaven and then I showed them the Son of the Father Sabaoth, after I had told them that after me, after my baptism with water, in which I was laying them, there would come the One Who would baptize them with the Holy Spirit and with fire, and in Whose hand was the shovel by which He cleansed His threshing floor before Him to go and to gather the wheat in the barn, and to throw the chaff into unquenchable fire.
Oh, Lord, every many that is chaff and not wheat, everything that does not love You, that one is an unquenchable fire, for he who does not love God, that one heaps sins upon sins, and the man who does not love God burns within the fire of the unquenchable sins, and in the same way he loves his neighbor. There is no man on earth who knows what the love for his neighbor is, and I come with You, Lord, on the earth as word, I come by the thread of Your descent and I come in through the gates into Your book and I write myself in it near You and near Your people. You have asked the sons in the gates to tell to Your entire people that each one of them should take care of his name written into the Book of Life, into this book, so that the evil spirit may not wipe out from this book the one who does not watch over Your joy for the one written into Your book, Lord. Every child written into this book has to be Your joy, and those in the gates work this: Your will, Your joy from the sons written into this book. Amen.
Oh, children sons, the Lord Jesus Christ has you in this way, those who belong to Him and to His saints as gates of entrance into the Lord’s Jerusalem, from you on the earth. The Lord wants that all from Jerusalem may be children sons, and what beautiful is the child-son, as the Lord was in the hand of the Father, an obedient child to His Father! The Son is not like the child-son. The son can arise against his father when he grows up, but a child-son remains a child; he stays sweetly and remains beautifully like the child who shares around the sweetness of his father for him. When the son grows up he works alone, he feels great, and then it is revealed his work that saddens the love, the love of the father for his son. Blessed is the father who has children, and this can be seen from those that are visible; and the father who has this kind of sons is said, and again, this can be seen from those that are visible.
Oh, children-sons, how beautiful this word is: children-sons! Let all those who are the new people may bear it with complete joy, the people of the Lord’s coming. Amen.
Oh, sons of men, I am calling out through the book of the Word of God, (Apoc: 19/13) I am calling out to you: repent! You need love of God and faith in Him, faith with faithfulness and not just any kind of faith, and you need prayer full of goodness, which does not ask anything for you, but for the Lord in you. He who asks from the Lord for himself, that one cannot do God’s will because the Lord cannot work in man, both man’s will and God’s will. I wait with the Lord within the gates crushed by the Lord’s sufferance in His sons who are bearers of God for those on the earth, and I come as word into the book of the Word of God to call out to you again, after two thousand years: repent, repent, repent! I have reminded you of the commandment given by God for the man to fulfill. I am calling you near the water of life, near the word of life and I am telling you: repent! And again, I am telling you to love God with all His being in you, and love your neighbor as yourselves after You will have loved God loving yourselves like that; like that and not without the love of God in you.
The wisdom of the word of the Lord mouth is a great river of life on the earth during these days when He has come back to the people to draw all to the Father. Come near, listen and fulfill in you the love of God. May all my feasts on earth among you be the feast of the Epiphany! May they be feasts of repentance, from margins to margins! This is what I, John, the baptizer of the Son of God, am asking you.
Oh, do not baptize into the water only your children and that is all. First, baptize yourselves in the baptism of repentance, and after that baptize your sons like that. Do not play hide-and-seek with God, for what the Christianity of today has taken to do, that so called “Christianity,” has not taken from me but it has taken from itself. I have set the man to repent and then to be baptized with water to the forgiveness of the sins, then to learn from the Holy Spirit, and then to baptize his children taking care to give them to the Lord and not to the world. Woe to you if you still believe that you can deceive God by baptizing your children with the priests who heap up sins upon sins, and after that they become baptizers of infants without first being baptizers for those who are born babies bringing to them to baptize them. The baptism was not performed like that in my time, in the time of the disciple and apostles of the Lord, but all the house was baptized, from father to child, with the baptism of repentance by preaching, and from it, by faith, and then by the love of God and the love of one’s neighbor, until the feast of the Epiphany was crowned with the descending of the tongues of the Holy Spirit over those baptized and cleansed from sin by the repentance from their evil works.
Oh, until when, sons of men? Oh, who bewitched you to submit to people and not to God? Therefore bring forth fruit worthy of repentance, as here it is how the Son of God makes sons from those who are despised because of the haughtiness in the man who calls himself baptizer over the sons of men. I baptize you with the baptism of repentance, but near me is now He Who baptizes with the Holy Spirit and with fire. Amen, amen, amen.
And now, Lord, I want to take the little ones, Your people, and I want to speak with it in a special way, as You did when You spoke: with the Pharisees You spoke in one way, and with Your disciple You spoke in another special way. To those who asked me: «What then must we do?», I was answering them to bring forth fruit worthy of repentance, and those who were my disciples I always taught them in a special way, as You worked, and I worked like You, to be in Your image and after Your likeness on the earth. Amen, amen, amen.
— Oh, how shall I not rejoice over your joy, My baptizer! We have the path under our feet and We walk on it and embrace in a special way within the mystery of the word those who are My disciples on earth. You were a great mystery among people, as I spoke about you to those who were tempting Me by their mind and mouth, concerning you and Me. Let Us close the door after Us and let Us rejoice with the disciples that are sealed for the deep mysteries of My coming to man after two thousand years.
… No one can be a disciple of the Lord’s coming and of this Gospel of the kingdom that is to come, that comes and has already come, if he does not learn first. Let no one among you say that you have learned and that you are disciples. The disciple is the one who grows less so that Christ may grow in him and in men. The disciple is the one who sacrifices himself for his teacher, after listening to him as the teacher asks. If your teacher takes you and sends you to do his works, and on this way, you do the work of your own, then are you a disciple with a teacher anymore? No, you are no longer a disciple. The disciple keeps in his life and in the work of his life the work of his teacher, and then it is known what he is according to his fruit.
25-01-2003
